Articles for tag: Communism, married priest-saint, miracles, Papa-Dimitri, Papa-Dimitri Gagastathis, saints

GIVING WITNESS TO THE TRUE CHURCH

Orthodox Christians all over the world have received the unchanging Christian Faith, passed down from the Holy Apostles to their successors, and continue to practice it today in the One Holy Catholic and Apostolic Church – The Orthodox Church.
%%tb-image-alt-text%%

“Our Faith is alive!” Get to know Papa-Dimitri

The Holy Spirit descended upon the gathered disciples of the Lord, in the form of tongues of fire, to show that as He came to set fire on earth, burning their hearts, purifying them, renewing them, so that His followers would be set aflame, with an ardent desire in them to transmit the divine flame to all those who are receptive to receive it.

Our holy Church celebrates today1 the clouds of martyrs and confessors of faith, the known and unknown heroes of our faith. They were people like us, who, with God’s grace and their personal labors, reached the heights of holiness.

I hear your reservations: Times have changed. We cannot become saints! Yet God has His friends in every epoch. Allow me to introduce to you such a hero, a contemporary saint, who reposed in the Lord in 1975: Papa-Dimitri Gagastathis. A giant of a Saint; a towering, prophetic figure; a man of great faith; a man of prayer, whose feet were touching the earth, but whose head reached the heavens.

He was born in the village of Platanos, near Trikala, in Thessaly, Greece. Even as a little shepherd boy he used to play priest. But he was also praying, and reading the lives of saints, as he was taught by his pious mother. Such an intense prayer he had, that since the age of 15 he had extraordinary experiences. Being a shepherd, he couldn’t be at church often. So what did he do? During the time of the Divine Liturgy he prayed to God on his knees, imploring Him to forgive him for not being at church.

At 19 he enrolled in the army and was immediately dispatched to Asia Minor. Before leaving, he went to venerate his two heavenly protectors, the Archangels Michael and Gabriel. He spoke to them as one speaks to friends: “I want you to strengthen me, to help me come back at your door safe and sound, and to rescue me from all difficult situations”. Indeed, he was rescued from many dangers many times throughout his life.

What characterized this holy priest more than anything else was his great simplicity and a great sense of his sinfulness. Here is an illustration of both: Whenever people would trouble him and actually persecute him because of his faith, he would invariably say: “My sins persecute me, not people”. His sin, like the psalmist’s, was “ever before him”. His confessor, Father Amphilochios Makris, himself a holy man, would write about him:

“His humility was most true, when he would say that he was ‘the last of all and unworthy.’ ‘Do not entreat God for me,’ he said; ‘I do not deserve it. While I am here, I bring loss to the Church and to the people. What fruit can I bear, the unworthy servant? I only weep for my sins and entreat God for all the world.’”

On Meatfare Sunday of 1945, the leftist guerrillas were ringing the bells and used loudspeakers to call the people to a rally, ignoring the fact the Matins had started. As the chanter was reading the Six Psalms he takes a bat, goes before the icon of St. Nicholas and says:

“Saint Nicholas, don’t you hear what’s happening outside? They don’t let us serve. [Notice the plural] You, Saint Nicholas, struck Arius, and they put you in jail. But Christ and the Most-Holy Virgin restored you [after you were deposed], because you were right… And now I’ll get them down from the bell-tower and I’ll strike them one by one. I’ll strike and you will be responsible for what happens to me.”

You can guess what happened. He drove those guerrillas out, without suffering any harm. Afterwards he said:

“I live to give testimony. They did not even say anything to me, because the grace of Saint Nicholas and of the Archangels did not let them.”

And concluded with one of his favored quotations:

“If God is with us, no one will be against us!”

My favored story is the following, narrated by himself:

“One day, I was out working in the field all day long, carrying water to an irrigation barrel from which an attached hose distributed the water into the field. Every time I emptied water into the barrel I prayed, ‘Lord Jesus Christ, have mercy on me!’ In the evening, I prayed the Compline service there in the field and chanted various hymns afterwards. At that time, I heard a frog croaking as if it were calling all the others, and—a great wonder!—all the frogs in that place gathered around me at about two meters away and listened— quietly—to the hymns I chanted. One of them even came closer to listen. When I finished chanting the hymns, they took their turn singing and finally departed in order, as if they were rational human beings. I said to myself, ‘Behold, Papa-Dimitri, you are not worthy to preach to people; you are only fit to preach to frogs!’”

He called himself a simple, uneducated priest, but the power of the holy Archangels was with him. One time, he relates, eleven guerrillas on horseback were shooting at him:

“The bullets they fired pierced my cassock but they did not harm me.”

[Now that’s a bullet-proof vest we would all like to have, wouldn’t we?] He continues:

“They encircled me at about fifty meters shouting: ‘Where are you going to go now, bearded devil, eh?’ (They cursed me meanly.) I lifted my hands to heaven and cried from the depth of my soul: ‘Archangel Michael, I am in danger—save me!’ And, behold—what a wonder!—Archangel Michael appeared like lightning! He cut the bands of their chief’s saddle with his sword, threw him down from his horse, and caused him to break his spinal chord. The other ten men froze on the spot. One of them finally spoke saying, ‘Forgive us, my priest—go on your way! You have high protectors!’ ‘Thank you,’ I said. I forgave them and prayed to God to enlighten them so that they might repent and become good men. ‘Always speak the truth,’ I told them, ‘and may God be your help!’”

Later, after the Divine Liturgy he told the crowd:

“We are glad, because we have a living religion…”

Indeed, time after time, one extraordinary event after another, he would repeat:

“Our faith is alive, our religion is a living religion!”

This, my friends, is also the title of this humble homily in his honor, and in honor of all the Saints, commemorated today. The reason that I narrate extensively from his life is to show precisely that the Faith is alive today, even in the midst of our ungodly times. Father Dimitri didn’t live thousands of years ago; he wasn’t a monk (although there is nothing wrong with that). He was a contemporary family man, a simple village priest, a husband and a father of nine daughters at that. I’m tempted to say, with ten women in the family, by force you either become a saint or you are driven mad (I fall so easily into temptation…)

With the miracles that I related to you, you may feel intimidated. How can you reach the heights of this man? Well, here are some more “mundane” examples of his holiness, worthy of imitation by all of us. Father Dimitri writes:

“A lady with her younger sister came to visit me on the afternoon of July 15, 1967. I took them home for a sweet and then went off to the Church of the Archangels to venerate the icons and clean the church. While the lady took a nap, her sister began lecturing Presbytera and our daughters on modernism and other such things. First she posed the question to Presbytera, ‘Why should the girls stay behind the times when it comes to the cinema and contemporary fashion?’ and then suggested, ‘They should change their lifestyle.’ Presbytera accepted these things as true. As soon as our guests left that evening, she pestered me with her newfound ideas. She accused me, among other things, of keeping the girls behind the times, planning for them all to become nuns, and being incompetent for not being able to marry them off successfully. She even spat on me and tried to hit me, but—glory be to God!—I was granted such patience that I was able to hold my tongue without being disturbed. I then went to sleep, praying to God, the Most Holy Theotokos, and the Archangels to enlighten Presbytera and to continue to grant me undisturbed patience. I fell asleep easily and peacefully, as though I had not been present to hear anything distressing. As a doctor injects a drug to numb a patient prior to an operation, so I too became numb to the disturbance. This was a great miracle God performed for me, a sinner! In the morning, I went to the Church of the Archangels, prayed, and that was it—the turmoil was over.”

This of course was not the last time Papa-Dimitri’s wife troubled him. Another time, he writes,

“…Presbytera pestered me again about Chrysoula’s issue for two full hours. I was reading the Lives of the Saints and pretended not to hear anything. The whole time I was praying to the Most Holy Theotokos, entreating her to provide enlightenment to Presbytera, patience to me, and strength to Chrysoula.”

And it happened. Later he would write:

“Whatever I suffered from her actually did me good. She worked to give me a crown, so that I might also expect some wages from God.”

[So I was right in what I said earlier – He did become a saint of her account!]

Dear brothers and sisters in Christ: Our holy Church places before us the countless number of our brothers and sisters in heaven, for imitation, so that we may enjoy the same blessings God reserves for those who love Him with their whole heart, do His holy will, and live a God-pleasing life. It is possible, even in our times, to become saints, as Papa-Dimitri proves to us, as long as we truly want it, because we have as helpers, Christ and His Holy Spirit, His holy Mother, and all the Saints. Let us become imitators of the saints, so we can become worthy of their glory on earth and in heaven.

The life, miracles and spiritual counsels of Papa-Dimitri Gagastathis are available in an English translation by Dr. Dimitri Kagaris. May the Lord bless you.

Fr. Emmanuel/96

  1. All Saints day

GIVING WITNESS TO THE TRUE CHURCH

Orthodox Christians all over the world have received the unchanging Christian Faith, passed down from the Holy Apostles to their successors, and continue to practice it today in the One Holy Catholic and Apostolic Church – The Orthodox Church.
%%tb-image-alt-text%%

Five loaves of bread feeds thousands! — 8th Sunday of Matthew

A sermon on the Gospel reading for the Eighth Sunday of Matthew (Matthew 14:14-22).
Five thousand men, plus women and children,
eat out of five loaves of bread and are filled…
(Mt 14:13-21, Mk 6:30-44, Lk 9:10-17, Jn 6:1-14)

Father Epiphanios Theodoropoulos of blessed memory, one of a number of gifted priests who lived in our time, once told the following story. There was, he said, this atheist teacher in a school, and she was telling the students:

“Children, you know, when the Gospel says that Christ filled five thousand men with five loaves and two fish, it doesn’t mean real loaves or fish, but it means His words; that is, His words were so beautiful, they filled their hearts…”

She spoke this way, thinking that she had passed the message of atheism to the children. Then this youngster gets up (from crazy people and from children you learn the truth—in this case of course it was divine illumination) – [this youngster, I was saying, gets up] and stabs her [with this question]:

“At the end, though, teacher, the Gospel says that the disciples took up twelve baskets full of leftovers. How were the baskets filled: with words?” 

This knocked out the teacher.1

Reality or Self-Suggestion?

There are many who claim that there are no miracles, that no supernatural events take place. They would have us believe that all the miraculous and unexplainable healings happening are the result of self suggestion. A doctor, referring to a miracle that had recently taken place, was heard saying that it wasn’t the work of God, but the result of man’s power of self suggestion, which released the healing powers one had within. What of it?

Well, you see, from time to time we read statements made by doctors and others, that studies support the claim that those patients who have a strong desire to live and have a positive outlook on life do better. In fact, it has been shown that faith improves the success of an operation or illness and helps in the recovery better and more quickly. Don’t these studies in a way support the theory of self suggestion?

Self-Suggestion cannot be the Answer

We are not arguing that there might be cases of certain bodily organs malfunctioning, of or cases of psychological disturbance, where self suggestion may play a certain role, though a minor one, and in very rare cases at that. This is proved as follows: While countless people are suffering—and all of them want to be cured—only an insignificant percentage of them are cured. Therefore, self suggestion does not play a lead role in such cases, and it is definitely not the “cause” of healings.

On the other hand there are other kinds of bodily injuries, which pertain to parts of the body, the bones, for example, where one leg is shorter than the other. In such cases self suggestion has absolutely no place. No matter how much self suggestion one might muster, one cannot ever not be lame. Now if we examine the miracles performed by the Lord and the Saints, we’ll see that in the overwhelming majority, they are about healings of organic defects, such as the healing of blindness from birth or that of being paralyzed for 38 years.

Actually, in great many instances there are miracles which cannot possibly have anything to do with self suggestion. Can we say, for example that there is self suggestion in a dead person? Or in a storm? Or in fish? I remember, when I was about eight years old, I once came back from a movie and, influenced by its subject of a hypnotist, I tried to hypnotize my cat. In fact I used the English word as I heard it in the movie: “Sleep! Sleep!” The cat actually blinked its eyes sleepishly a couple of times, but then got bored of the game and took off…

Saint Arsenios the Cappadocian was a source of miraculous healings. No one even knew what a doctor was in his village. Whenever they were ill, they would go to Fr. Arsenios and he would heal them through God’s grace.

Are Miracles Nothing but Coincidence?

The deniers of Christ and of miracles will retort, “Well, maybe you didn’t have the powerful personality of Christ and the Saints, who could magnetize and influence the sensations of their viewers, listeners, sick people, and, why not, even animals. And as far as the miracles on nature is concerned there is much… coincidence!”

So they will say that it “just happened” that the Israelites crossed the Red Sea, during the ebb tide, while the Egyptians were caught in the subsequent high tide and were drowned! A tide caused by what, you may ask? By… the eruption of the volcano of Thera! But if such is the “coincidence”, anyone who calls it anything other than a miracle won’t believe anything at all.

I would like to refer to a more recent miracle, which some would like to explain away as coincidence. Fr. [now Saint] Paisios writes in his book on St. Arsenios the Cappadocia:

“In [the church of] St. Chrysostom there was an ayiasma [holy water], which was springing abundantly from a hole in a rock and was falling as a cascade from high up down to the Zemantis river. At certain times it would withdraw and disappear altogether. As the people were eating, a woman got up to take some water. At that very moment the water pulled back. The woman then ran to Hatzifentis [Saint Arsenios] and told him about it. Hatzifentis took the Gospel book and went to the hole in the rock, knelt, read a little—and the water returned immediately. …Someone said that it was the natural ‘high tide and ebb tide’ phenomenon. The servant of God Hatzifentis however,” comments Father Paisios, “was praying to his Boss—God—and He would bring him the water whenever he wanted, without waiting”.2

We may therefore conclude that no one can deny that the natural element is present during the performance of miracles. The miracles themselves, however, intervene and go beyond matter (naturally, the five loaves are not sufficient to feed so many people) as well as beyond time (like the coming of the water outside its regular time). Of course these things make sense to those who want to believe. For the rest, what the ancients said applies: “You won’t convince me, even if you do!”

Even “natural” phenomena are extraordinary

Blessed Elder Iakovos of Evia and the multiplication of the offering bread and the pasta. From the book, The Garden of the Holy Spirit: Elder Iakovos of Evia, slightly edited.

One thing we may not realize, and take for granted, is that what we call “natural phenomena” are actually marvelous, extraordinary events and conditions. Here is an example of what I mean: These past few weeks the scientific community has been receiving pictures from Voyager II, the space ship launched, when? in the sixties? which has already left our solar system and travels into “deep” space. One detailed picture after another, like they have never been seen before, reveals the emptiness in space of any form of life: ice cold places, or surfaces whipped by storms blowing 300 mph! Barren lunar regions, silent, dull, dead—if they were ever alive! Now science may tell you that in so many zillions of years, when our own sun will cool off, our earth will become colder and colder, until it too will turn into an ice-cold planet. Perhaps. But in the meantime let’s ponder and reflect upon this miracle—Earth—where life teems, and its beauty is admired by the astronauts from their space capsules.

Think of the precise composition of oxygen and other gases in the atmosphere that our planet provides for countless organisms to live, which the planets Venus, Mars and Jupiter do not provide. And that the planet Earth is at just at the right distance from the sun, neither too close, like Venus (in which case because of the high temperatures no life would be sustained), nor too far, like Pluto (in which case because of the cold, again no life could be sustained). Aren’t all these combinations of laws and proportions and distances miraculous? Or do they seem normal and natural because we have gotten used to the miracle of nature?

Look what happens to a seed planted. With the right conditions, with the warmth of the soil, with the light of the sun, with the oxygen of the air, and with some water, the earth is turned into color and beauty and life! Ultimately, look at us humans: We take food and turn it into intelligence, emotions, poetry, faith and love. Isn’t that a miracle?

We, Christian believers, will say that these right conditions are the result, not of blind forces (a thought that should offend the intelligence of every reasonably thinking human being), but of an intelligent, most wise, omnipotent and loving Creator and Sustainer. Everything comes under His divine power and care—even insignificant things such as the number of hairs on our head that “are counted” (Matthew 10:30, Luke 12:7).

We should not base our Faith on Miracles

Now I know there are some of you who will say, “I have never experienced a miracle; I have never seen a miracle. If we are surrounded by miracles why wouldn’t such an extraordinary event happen in my life?” I’m glad that it has not. Or, better yet, as the Lord says,

“Blessed are those who have not seen and believe”. (John 20:29)

There are those Christians who run continuously from one miraculous icon to the next, and from myrrh-flowing crosses to scent-exuding relics, but one thing is certain: We should not base our faith on miracles. Such faith is superficial, impressionable, temporary and anemic. The sincere believer doesn’t need to see miracles to believe or to sustain his faith.

They say that once Fr. Joel Yiannakopoulos, another holy priest of our days, was traveling towards Kalamata. A train he was riding happened to make a stop in a village where there was a “tearing icon”. As it usually happens, people ran to see the miracle, and the train cleared out. Only Fr. Joel didn’t move from his seat. One of the passengers confronted him: “And you, pappouli, don’t you believe?” Fr. Joel answered him with presence of mind: “I believe, that’s why miracles don’t impress me. It is you that do not believe, and run to see the miracle to believe!”3

The Miracle of Miracles

“We entrust to You, loving Master, our whole life and hope, and we ask, pray, and entreat: make us worthy to partake of your heavenly and awesome Mysteries from this Holy and spiritual Table with a clear conscience; for the remission of sins, forgiveness of transgressions, communion of the Holy Spirit, inheritance of the Kingdom of heaven, boldness before You, and not in judgment or condemnation.”4

My dear brothers and sisters in Christ: There is actually a great miracle we have all experienced! A miracle far superior to the multiplication of the five loaves and the two fish. The miracle of miracles, of which the miracle of the five loaves was only a prefigurement and a symbol. The miracle of the multiplication of the five loaves is only an image of the far greater miracle—the feeding of countless millions of people from that One Loaf of Life. I’m referring to none other than the heavenly Bread that comes down from Heaven. The Bread that transforms us and renders us divine! The holy Eucharist.

As we ready ourselves to approach the Bread of Life, let us hear one more time the words of the prayer recited by the priest immediately before reciting the Lord’s prayer, in which we ask for “our daily bread”, which is the bread of sustenance, the substantial and necessary bread, the true bread of maintenance and sustainment, the bread that sustains the true life. Let us ponder upon the benefits received from the communion of this Bread and Wine. Can you find anything in life, not greater and more marvelous than it, but that even approaches the spiritual benefit and the blessings received from it?

Fr. E.H./96

Heading photo by T.H.

  1. From the book, Counsels for Life. Translation slightly edited, emphasis added.
  2. Saint Arsenios the Cappadocian, by Saint Paisios of Mount Athos, p. 88. Translation slightly edited.
  3. Source unknown
  4. From the Divine Liturgy of Saint John Chrysostom. Prayed audibly by the priest before the Lord’s prayer. See
Item added to cart.
0 items - 0,00 $